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  • || Hare Krishna Hare Krishna Krishna Krishna Hare Hare Hare Ram Hare Ram Ram Ram Hare Hare || || Hare Krishna Hare Krishna Krishna Krishna Hare Hare Hare Ram Hare Ram Ram Ram Hare Hare || || Hare Krishna Hare Krishna Krishna Krishna Hare Hare Hare Ram Hare Ram Ram Ram Hare Hare || || Hare Krishna Hare Krishna Krishna Krishna Hare Hare Hare Ram Hare Ram Ram Ram Hare Hare || || Hare Krishna Hare Krishna Krishna Krishna Hare Hare Hare Ram Hare Ram Ram Ram Hare Hare || || Hare Krishna Hare Krishna Krishna Krishna Hare Hare Hare Ram Hare Ram Ram Ram Hare Hare || || Hare Krishna Hare Krishna Krishna Krishna Hare Hare Hare Ram Hare Ram Ram Ram Hare Hare || || Hare Krishna Hare Krishna Krishna Krishna Hare Hare Hare Ram Hare Ram Ram Ram Hare Hare || || Hare Krishna Hare Krishna Krishna Krishna Hare Hare Hare Ram Hare Ram Ram Ram Hare Hare || || Hare Krishna Hare Krishna Krishna Krishna Hare Hare Hare Ram Hare Ram Ram Ram Hare Hare || || Hare Krishna Hare Krishna Krishna Krishna Hare Hare Hare Ram Hare Ram Ram Ram Hare Hare || || Hare Krishna Hare Krishna Krishna Krishna Hare Hare Hare Ram Hare Ram Ram Ram Hare Hare ||
  • Sahanshilta

    I heartily welcome the organizers of this symposium in their attempt to explore an impartial and liberal approach to different views of religious faiths in this world and to find out how world-fellowship of different religions or a unity of hearts amongst human beings can be promoted. There are two ways of approach (1) The sincere, real and practical approach having relation to the actual state of conditions and nature of human beings and (2) An idealistic approach having little or no practical value merely indulging in the luxury of high-sounding words. If we sincerely want to obtain real and abiding effect, we should face facts boldly. The fact is that there exists no 100 per cent identity amongst individuals, as they are conscious units having independence of thinking, feeling and willing.


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    Speciality of this Kaliyuga

    It has been emphatically stated in the authentic scriptures of India, the world situation will have gradual deterioration from piety- righteousness in the four ages- Satya, Treta, Dwapar and Kali. The first of the 4 ages was ‘Satyayuga’- ‘Golden age’, which was adorned prominently with four virtues- penance, sanctity, compassion and truth. Next deteriorated age was ‘Tretayuga’- ‘Silver age’, which was adorned prominently with three virtues sanctity, compassion and truth, one quality ‘penance’ was less. Third deteriorated age was ‘Dwaparyuga’ or ‘Bronze age’ which was adorned with compassion and truth- two qualities penance and sanctity were less. Last fourth age was ‘Kaliyuga’- ‘Iron age’, which is prominently devoid of three virtues- penance, sanctity and compassion, only ‘truth’ exists but insignificantly.


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    Sanctifying the Heart

    Tomorrow, Krsna will appear. He will appear in the shrine of our hearts. He is there within us and He will appear there. So, today, on this adhivasa tithi, we have to clear the heart and mind so that Krsna will come and sit there. Krsna does not take His seat in an impure, dirty place. Krsna is the Holiest. We have to prepare our hearts, purify our hearts. There should be no desire other than the service of Sri Krsna. If there should be any other desire, then that heart is impure. As long as impure thoughts are there, Krsna will not appear…..


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    श्रेष्ठतम साधन

    श्रेष्ठतम साधन

    मनुष्य जीवन ही एक ऐसा अनमोल जीवन है जिसमें भगवद् भक्ति करने का सर्वोत्तम सुयोग हैI मनुष्य ही एक ऐसा प्राणी है जिसे सद्-असद् का बोध है व जो सद् वस्तु भगवान की आराधना करके सब कुछ, यहाँ तक कि पूर्णतम्-वस्तु श्रीकृष्ण को भी प्राप्त कर सकता हैI


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    His Divine Grace Srila Bhakti Ballabh Tirth Goswami Maharaj

    He is presently one of the foremost spiritual leader of the mission of Sri Chaitanya Mahaprabhu and his associates in the world today. He is the dearly beloved disciple of Srila Bhakti Dayita Madhav....

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    Live Webcast of Harikatha by Pujyapad Bhakti Bhushan Bhagwat Maharaj ji on 20 September from 07:30 PM IST onwards.

  • Spiritual Quotes

    गुरु वैष्णव और भगवान की कृपा से असम्भव भी सम्भव हो जाता है।



    श्री श्रीमद् भक्ति बल्लभ तीर्थ गोस्वामी महाराज जी

    वास्तव में सद् शिष्य ही सदगुरु होता है।तथाकथित शिष्यनामधारी बहुत हो सकते हैं

    किन्तु वास्तविक गुरुनिष्ठ अनन्य सेवा परायण शिष्य में ही गुरु की सारी शक्ति अर्पित होती है।



    श्री श्रीमद् भक्ति बल्लभ तीर्थ गोस्वामी महाराज जी

    शुद्ध भक्त के हृदय में भक्त और भगवान की इच्छा पूर्ति को छोड़ कर कोई और उद्देश्य नहीं होता।

    इस कारण वे भक्त और भगवान की इच्छा पूरी करने के लिये सब कुछ करने के लिये तैयार रहते हैं।



    श्री श्रीमद् भक्ति बल्लभ तीर्थ गोस्वामी महाराज जी
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